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The Boston Chapter of the Buddhist
Peace Fellowship grew out of a series of monthly discussion groups
about engaged Buddhism at the Cambridge
Insight Meditation Center in 2001. Attendance swelled in the wake
of the September 11 attacks and the war in Afghanistan, and members increasingly
felt the need to take action to advocate peace.
The first project of the group was a weekly
meditation vigil in Copley Square, in the heart of Boston, which ran from
September through December 2001.
Since then, we have applied for and been
accepted as a chapter of the national Buddhist
Peace Fellowship and the international Fellowship
for Reconciliation. The Boston chapter is formed on a non-hierarchical
model that relies on members to create projects linking Buddhist practice
and social action. While it takes its mission from the national Buddhist
Peace Fellowship, the chapter specifically focuses on three areas of practice
action, community, and service.
See the article A Lesson in Effective Political Action to get a better
idea of what we're about.
See the article On My Butt For Peace,
Finding a Buddhist Response to War to find out one person's perspective on Buddhist activism from participating in our
Sit for Peace.
Members
have taken direct action on social issues including peace, energy conservation,
and poverty issues. We demonstrate our commitment to compassion through
such activities as peaceful public protests, letter writing, and thoughtful
study about how we live our own lives. Our goal is to educate others on
the interdependence of all beings in a way that is not self-righteous
or dogmatic.
We
come together in community for meditation, social interaction, and discussion
on how to integrate our practice "on the cushion" with all other
aspects of our lives. We find empowerment in coming together to share
experiences and learn from each other.
We
also look for opportunities to serve our communities. Our members are
either participating or considering a variety of service projects, including
offering meditation instruction and support to refugee immigrant populations,
prison inmates, and/or people with terminal illness who cannot seek out
Buddhist teachings on their own.
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